TOWARDS SUCCESSFUL ACCESS TO LAND?

A CASE STUDY OF SUCCESS AND FAILURE OF LAND REFORM
IN THE PHILIPPINES AND INDONESIA

P. Prasetyohadi
Indonesia

Fellowship research with API Program, Nippon Foundation

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This paper intends to elaborate the reasons of success and failures in the implementation of land redistribution, identifying commonalities among four case studies in the Philippines and Indonesia that have variation of relatively high and lower achievements. This investigation preliminarily reveals that 1) the difference of the claimed lands in both countries is comparatively little, yet differently understood in each context; too few for the Philippines and too much for Indonesia; 2) if peasant’s possible livelihood constitutes the minimum, necessary conditions, then success keys of agrarian reform would refer to untiring endeavours to use democratic space employing all capabilities (Philippine cases) and to the degree of self-determination of the peasant groups to fight against the opponent (Indonesian cases); 3)the dichotomy between social and state actors in the Philippines would be resolved as far as the reform be prevented from being merely used as a tool for political votes, while in Indonesia the opposition between both actors remain tough albeit not impossible to resolve, considering that on the ground the peasants continue to directly access to lands.
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THE RESULTS of agrarian reform in the Philippines and Indonesia are varied and uneven. In the Philippines, some show high results and others very low. In Indonesia, some peasant groups could stay as real tillers and others failed even to ‘claim’ the land. Realizing many kinds of results of the peasant struggles to get the land, I would like to point out the reasons why peasant group in certain areas succeeded in gaining the land and in other locations have failed. Understanding such reasons, I may propose some suggestions to frame sustainable land distribution and post-land transfer process.

In this investigation starting from selected case studies, I discover three key issues in deter-mining ‘the success or failure’ of attempts to obtain lands. First, comparing the outcomes of existing efforts in resolving land conflicts in both countries, the difference of the obtained areas is comparatively little, yet proportionally quite differently understood for each context. Second, ‘rules of success’ refers to the full-scaled efforts in engaging social and state actors while stressing allied pressure strategies against the land controllers (Indonesian) and landlords (the Philippine) through mobilising peasants for direct land occupation and administrative pressures including locking disinterested government officials. Third, in order to have meaningful process of resolving land problems, organising activities, while framing it with cultural base, remain the most important for the implementation of such reform to ascertain the process. Any certificate-oriented land transfer could be useful for supporting human life, yet only as far as it refers to employ peasant’s tilling activities in a politically correct, good purpose-oriented manner.

This presentation of preliminary findings is mainly divided into five parts. First is a note on the theoretical consideration; second, details of comparative findings out of examining the performance of each organisation focusing on the role of the social and state actors, third, the impacts of social movements on agrarian reform, and fourth, concluding remarks containing the main findings. The last part of the article is a reflection about the search for social justice in both countries.

The research does not mean to cover the whole complex phenomena of agrarian reform in both countries yet restricts its scope to more conspicuous, limited performances yielded by the actors involved in the cases, and in turn it may inevitably dig out information out of limited cases to reveal the most possible understanding, mirroring larger experience at higher level. I also refer to a concern about possible subjective concept of ‘success and failure’ [1] to the common context of the efforts to improve rural social change in term of acquiring the land out of inequality of land owner-ship in certain territorial units. Such efforts generally target at promoting landless peasants ––or nearly landless–– to acquire the land (land reform) and their likeliness to cultivate and live out of it (post-land transfer). ‘Success and failure’ in this case entails how far the peasants could occupy (either legally or not) and uphold it in order to cultivate the land and to maintain their livelihood.


Theoretical Consideration

To help more clearly reaching the objectives of this investigation, I focus my analysis on a certain aspect of social movements, concentrating on the roles of the actors involved, behind the struggles to gain the land. In analysing the roles of the actors, I mainly categorise two different actors, i.e. the state and the social. Examining the roles of each in their interaction during the process of gaining the land overtime, I draw the reasons behind, methodologically speaking, their achievements as far as related agrarian reform practices are concerned.

In order to sum up all individual achievements of the actors, and how they interact one with other, particularly of the peasant groups, nevertheless, this research owes to comparative politics that I apply in considering the case studies. A related analytical tool helps this analysis to discern the determining factors and contexts of success and failure of the efforts towards agrarian reform. In comparing the case studies I analyze the actions of the actors involved, exploring the range of changes that take place in the due course of social movements. The critical preference to examine the interaction of the state and society could expectedly reach the mobilizing points in which one engages with the other, presuming what the actors do falls within the intended extent of what they struggle for. Accordingly, as political scientist Jonathan Fox (2004) defends this theoretical framework as the paramount strategy for yielding achievement, the actions are meaningful for all the actors involved in the context of strengthening civil society, including the social movements for agrarian reform.

In the context of agrarian reform as a pro-poor program in both countries, following Fox’s concept, the dynamic framework of the so-called ‘sandwich strategy’ pushes the empowerment outcomes either of the people and the government. In such a dynamics, the actors may be categorised accordingly into three different parties, i.e. 1) the peasants and their organisers, 2) the agrarian re-form implementing parties (the government) who hold the power to apply the related public policy, and 3) local establishments such as landowners or land controllers and their allies, many of whom are embedded in both the state and society. With the pressure from below from the peasants and their organizers and from above from the pro-reform government parties, we may see the outcome of positive social change in terms of some achievements of the independent peasant groups such as in gaining the land and more accountable performance of the government in mostly awkward policy arena of agrarian reform. Such dynamics allow the peasant groups to clearer recognise and to prevail over deep-rooted impediments to social changes.

In addition, as Fox asserts, the role of rural social movement is instrumental factor in yielding power sharing, transparency and participation. However, the stronger the movement from the part of the social actors alone does not guarantee the yields of the collective struggles as it has been suggested by political scientists such as David S. Meyer (2001). This relativity should be applied even to the primacy of engagement of state-social actors. What Meyer refers as ‘fortifying myth’, therefore, remains valid for the actors to create for certain collective movements to yield and to persist. And I would argue that the myths are being created by the actors within these researched social movements.

Another restriction from comparative approach refers to the condition that the political structure and historical context of both countries do not easily match up [2]. However, the condition of the peasants, specifically those landless, who dominate the population in both countries, are quite similar in facing extreme poverty and patronised daily life-culture, in the past and in recent time, and in such a comparative perspective the question of fighting injustice remains tangibly relevant in both countries. I argue, accordingly, that analytical scope at micro, inter-village level is favourable focus in this research.

Two Case Studies in Each Country

I take the Philippine case studies in two villages from Negros Occidental province in Visayas, and Tarlac province in Central Luzon. The province has performed among the worse ac-accomplishment according to the government as of July 2004 [3], which I take as a starting point. Tarlac province performs among the highest. The selected social movement group was the Nagasi barangay people who fought for land that was part of the Benedictos family’s hacienda Esperanza (I call them the Negros case for the rest of this article). While in Tarlac in Northern Luzon, I draw my attention to a landholding in Ablang Saplang and Nancamarina barangays, which formerly owned by the powerful Cojuangco family (‘Tarlac case’). The NGO joined the barangays into one working unit as both may be formed into one scope of organising activities.

In Indonesia I also take two villages, all in West Java province under one peasant union of Serikat Petani Pasundan (SPP) as the main umbrella of movement organisation. Because there is no government’s data available to start with, I take a deliberation with a senior scholar-cum-activist [4] on the peasant movement to select two kinds of peasant organisations at village level that have per-formed best and worse practices in reaching the goal of agrarian reform. I took Ciècèng village, in Tasikmalaya district as the peasant group that unfolds later to be the strongest in controlling the occupied lands. The other case is Cibenda villagers’ movement, in a coastal village to Indian Ocean, adjacent to the international tourism industry of Pangandaran in Ciamis district, as a village that has failed to sustain social movement.

Philippine Case Studies

Dynamics of the Peasant Movement in the Negros Case

There are four main rises of the social movement of the Nagasi barangay’s peasants, characterised with land occupation and harvesting actions. [5] The first round took place by the end of 2000, marked by clashes that took place as they were blocking each others from harvesting, while police kept watching. Peasants decided to retreat as they were outnumbered. Second round of vibrant movement, a year after the last retreat in Feb. 2002, was marked by strong out-of-the-area mass mobilisations, while building alliance with other peasant organisations to storm the local government’s land reform agencies both at municipal and provincial level for two weeks. The third round took place five months later, when the peasants, assisted by a municipal level allied peasant organisation, conducted bigger mass mobilisation, supported by members of provincial level allied peasant organisations and other civil society groups. The three-day mobilisation came out to be stronger as it was conducted right in the area, hence, occupying the area including harvesting activities. The fourth round was marked by killing incident of a beneficiary-peasant in March 2003, when the peasants launched land occupation, after months earlier of coordinating with diverse parties to occupy the awarded land. The failure of mass mobilisation in the third round had motivated the peasants to ask for help from Manila-based NGOs for agrarian reform to muster national government’s supports. They managed to pressurise on the President to install the peasants into the awarded areas. The peasant leader could personally meet the President, after which she instructed the central office of the Department of Agrarian Reform (DAR) to include military officers to assist the peasants in cultivating the land.

Dynamics of the Peasant Movement in the Tarlac Case

There were two main rises of the social movement of the Tarlac peasants, the period of which spanned from Jan. 2002 to Dec. 2004. The first took place after months of ‘administrative pushes’ to the local government’s offices of agrarian reform at municipal and provincial level. They succeeded in compelling the government officials to conduct land surveys, after which the peasants were installed in the area. The second rise is marked by intensive internal groups meetings, before the surveys were held. The NGO and the peasants conducted general assembly of all peasant members to consolidate their readiness to safeguard the survey. The group strengthening process was so thoroughly carried out to maintain their interests and fervour that they conducted continuous barangay’s mass meetings during two months of Jan. and Feb. 2003. As a result, all the peasants of about 250 people pressured the provincial agrarian reform office that the land surveys be accomplished as soon as possible.

Similarities and Differences of the Philippine Case Studies

Political Opportunity and Land Certificate as Starting Point

Both cases represent a deliberate choice of the agrarian reform actors at national level to pick the contentious big landholdings as they were controlled by influential landowners. The Benedicto family owned the Cojuangcos-controlled hacienda Esperanza and the 1,040 hectares land-holding in Tarlac. Both were Marcos’ cronies who succeeded to evade their properties from redistribution. This political option was taken by NGOs networking such as Unorka since 1998, a nationwide new networking movement for peasants’ interests to implement land reform in contentious landholdings. This option has been further worked out after learning the initial brief round of a comparatively high accomplishment of redistribution of mostly “less contentious” public lands had dwindled. It was particularly during the tenure of the DAR secretary Ernesto Garilao (1994-1996), who was exceptional among most DAR secretaries, a skilful management practitioner who kept empathy to the peasants and the NGO networking, apart from fully gearing the coordination synergy of the officials.

In addition, in both case studies, the granted land certificates internally created a more urging situation for the peasant groups to further their struggle for land because they had more hope to succeed, although they were yet hollow. In the Negros case, the land remained effectively held by the landowner, though the peasants, with the help of the NGO, had worked on it considerably since 1992, while in Tarlac case the government alone could not effectively worked on it. In addition, the Negros peasants passed through the struggle mainly with the efforts of social actors (the intervening NGO and the peasant group itself), while the Tarlac peasants later realised the land certificates were already available for them provided by the government’s program.

Role of the State Actors in the National Politics of Agrarian Reform

Not all government officials, including those of DAR, behave in the same level of helpful-ness for the peasants. However, in each case study related state actors eventually played important roles to make land redistribution to happen. In Negros case, pressurised by the networking NGO and the peasants, President Arroyo strongly recommended DAR along with the military to help in-stall the peasants in the area. While in the Tarlac case, the pressures of the NGO along with the peasant groups drove the provincial DAR officers to conduct land surveys before the installation.

Although in the Philippine case it may be assumed that the state actors generally support the cause in obtaining the land for the peasant beneficiaries, in Negros case, in contrast to Tarlac case, the municipal level officer was ambiguous, because in such important events the officer turned out to be disposed to the landlord’s influence though he promised only shortly earlier to fulfil the peasants’ demand. The only difference with Negros case, most of Tarlac government’s officers in the whole balance were comparatively supportive, although it was clear they lacked of interest to process the land distribution quicker, apart from the bureaucratic hurdles.

However, there was a positive role of the mayor as a negotiator in easing the tension between the landlord and the Nagasi peasants such as by including the landlord’s interest in bringing in pro-plantation farm workers as beneficiaries for land distribution and by lending hand to talk with the management to allow land surveyors to enter the area. The officials actually have positive possibility to resolve tension by taking role as negotiator or mediator, instead of blocking the land reform process.

Roles of the Social Actors

NGO’s Roles

With the help of organisers sent by the NGOs, peasants generally know that land transfer is the assigned job of the government as stipulated by the law. Well keeping the law, the peasants have the very rights to remind the government to implement their task and accountability, through dialogues and mass mobilisation. The standard community organising activities at barangay or inter-barangay level include: 1) investigation to targeted areas, 2) contacts building in the area, 3) meetings in the area to start organising the peasants, 4) petition preparation for the land coverage, 5) paralegal training to selected peasants to inform and strengthen them about their rights, 6) small group pressures through “dialogue” with the government and 7) mass mobilisation to pressurise the government to follow the distribution process in diverse matched occasions such as the national agrarian reform program anniversary, the campaign of national level NGO networking to oust the DAR secretary, etc.

Accordingly, there are three main points how strategy was developed: 1) To pressurise the government, the NGOs apply dialogue and mass mobilisation, along with mass supports of the beneficiaries, 2) In order to increase pressurising strength of the mass, they built alliances with other peasant groups in the adjacent villages, 3) To grasp stronger pressure, the NGOs link the struggle at the barangay with the national; not only in discourse but also bringing peasants directly at national stage’s struggle.

Unlike the NGO’s involvement in Negros, however, in Tarlac case, along with the initial stage of peasant organising activity, the NGO took an option of making alliance with political party Akbayan that supported the peasant cause. The NGO motivated the peasant associations to support the party’s target at having three out of two seats in the Congress in the national election in May 2004. This option did not happen in Negros case.

The Role of the Peasant Group

Though the period of intense struggle of one is slightly longer than the other ––the Negros case took four years, the Tarlac case about three years––, both represent political struggles with a parallel intensity that they concentrated energy to reach the same goal of land ownership or land occupation transfer.

However, some diverging points in the performance of the groups in both cases are put forward. First, the understanding about the need for conducting social movement. Both peasant groups have different understanding about how social movement strategy should be waged for. In Tarlac case, when the social movement was on the way, many among peasants still did not believe the land could be distributed. This is in contrast to that of many among the Nagasi peasants who have longer kept struggling for the distribution even though they knew that the land would not be just left that way by landowner. Although they faced internal problems of the pro-landlord (Negros) and pro-land administrator rival peasants (Tarlac), their eventual results in the breadth of social movement are different in which the scope of the strategy of the Negros case was wider with diverse tactics for long struggle.

Second, the strength of the peasant groups. Nagasi peasants reserved strength in fighting against the Hacienda Esperanza’s management. They may have better future as compared to the Tarlac peasants, whose struggle’s performance tends to slide down. The land dispute in Negros case reached the first peak of the conflict after the landlord represented by the management felt exhausted because all means available had been exploited, either legal means, using armed security guard forces, or hiring goons. However, the lingering conflict shifted to erupt in the area, instead, with vehement pressures to the landlord. It was no longer exchange of legal position and verbal contestation, as the peasants began harvesting the crop, an action that provoked landowner to send guards, and as expected, simultaneously the management also did the same in return. Despite such pressure, peasants sustained harvesting actions in addition to coupling it with committing the corporation to engage legal battle.

Third, the framing social movement with cultural base. Unlike the Tarlac case, Negros case peasant community enjoyed the intervention of the NGO that was led by a Catholic priest from the independent Philippine church. The NGO has evocatively enclosed the peasant social movement with fundamental religious symbols of contextualised liberation spirit.

The Role of the Opponents

In Negros case the landlord’s actions were generally ‘parallel’ to peasant social movement, meaning when the peasants were pressured or attacked in diverse events, they accordingly increased their strikes. I argue that all landlord’s harsh pressures that were aimed to curb the peasants result in a bigger response from the peasants instead (this also applies for Indonesian case). Only in third round the landlord missed opportunity to beat the group. At the time, supported by provincial level peasant alliance the peasants padlocked the provincial government’s agrarian reform office for entirely two weeks, ‘as a symbol of the agency's inutility in protecting beneficiaries.’ [6] The period of mobilisation was indeed the longest among its kinds, despite no prompt response. That way, allied groups exceeded landlord’s strategies in repressing the peasants. The last landlord’s strike was much more surpassed by peasants’ full-scaled movements, which finally beat the landlord’s whole strategy. The peasants and the NGOs apparently agreed that unless they much strongly hit landlord’s strategy, they would lost the game.

Such all-out performance of the movement is entirely in contrast to that of Tarlac case. This difference, therefore, reflects the level of difficulties of each group in facing the opponents. In Negros, the opponent is primarily the die-hard landowner with her/his actual coercive power and in Tarlac it is the administrator of the landowner and the inaction of the government’s. The latter’s single performance was quite plain but only the administrator’s past unaccepted moves when the parts of the land was sold to adjacent barangays’ residents.

Main Commonalities in the Philippine Cases

Four most striking observation, either in similarities or differences, as far as possible impacts of social movement on agrarian reform process is concerned, may be put forward. First, main trend of each distinguishes the character of the peasant groups. The tendency of the peasant movement in Tarlac seems to be “more curved”, quicker disappearing, particularly after they finished the process of the land survey. [7] Second, the level of difficulties of each community differs in struggling to get the land. Negros peasants confronted big landlord, having lucrative enterprises, while employing hundreds of armed security guards, with a lot of capital to pay hired workers to mobilise. The Malibu Corporation is a highly productive enterprise; while in the Tarlac case such active production like nearby sugarcane distilling factory is not immediate. The latter was managed only by an administrator who at the maximum tried to influence the police and the barangay captains. Third, the level of the “contentiousness” of the landholdings in the Negros case was dissimilar to Tarlac, so that the responses of the government come out to be comparatively, let’s say, ‘approach-able’ though in a negative way, in which the reluctant government officials were pitted to accept that the peasants should be tightly guarded up to entering the perilous area during the recurrent reinstallations. Fourth, difference in building process of networking pressures against the authority. The Tarlac case, for instance, had no need to engage the case up to the level of the President, while in Negros case, the coalition of peasants and NGOs succeeded to draw the attention of the person number one in the country up to approving the military to help guarding the installation. In both cases they intensely conducted the same strategy of involving and relating the local to the national. The tight relation between two-side networking of the intervening NGOs guarantees the strength of the pressures.

Impacts of Peasant Social Movements on Agrarian Reform

The ‘successful’ outcomes of the government’s program may be considered as a dichotomy as weighed against the NGOs that claims very low. Negros Occidental’s experience is considered among the ‘success’ by the NGOs, while the government’s data show it is among the lowest. One could perceive the Negros Occidental and Tarlac’s experiences typically constitute an “honestly typical” recognition for understanding the agrarian reform accomplishment in the Philippines, in the sense that Negros Occidental put up experiences of a relatively meaningful process, in which the social and state actors interacted relatively intense despite the political contention; while Tarlac endured less opposition from landlord though supposedly not less contentious process. If the agrarian reform process in the Philippines proceeds in such “honest” way in which the Negros Occidental traversed intense experiences of social movement, there is more hope for peasant communities to succeed.

At national level, success period of land transfer program implementation was mainly overshadowed by the central government’s role during 1993-1994, particularly when the DAR secretary was less politically minded but having strong office management prowess. Working together with the civil society actors, the programs were strongly pushed along with the peasant social movements. However, this period seems to be a particular case, as compared to tenures of other secretaries, who mostly held political interests not for the peasants.[8]

To sum up, in one side, the agrarian reform program accomplishment in the Philippines after the 1986 regime change is characterised by the leading role of the government, supported by the social actors. In other side, the contrast could be learned from the Philippine political history that is marked by the frequent social upheavals mostly conducted by the peasants along with the communist struggles. After 1986 the radical was suppressed, and as violent clashes stopped in mid-1990s the agrarian reform program quickly but significantly proceeded. In 2004 clashes between the radical and the government’s anti-insurgency policy has reached higher level [9] that in many cases pitted the peasants in between [10]. This development may seriously hamper the program’s continuation in the future. However, if one views the 1992 split between the ‘rejectionist’ and the ‘reaffirmist’ groups as part of the government’s successful counter-insurgency policy[11], such on-going rivalries between the pro- and anti-government groups have severely divided the social actors that in turn it remains detrimental for the agrarian reform process.

The Indonesian Case Studies

The Ciècèng case in Tasikmalaya district represents a relatively unbeaten peasants’ action in occupying abandoned land while the Cibenda case in Ciamis district otherwise. Both groups maintained fervour in their struggle despite the different results. However one may observe the providence of being in remote area for the hilly Ciècèng village that is not easily accessible by public transport. Even if the authority tries to reach the area, they will have to traverse bumpy, unpaved village small streets. One may not see any remains of the rubber plantation, all changed into mainly banana trees and some soft wood plants. Villagers find it fairly not difficult to block and trap police officers and thugs for days when they enter and attack the peasants in the area. Whereas the Cibenda village is adjacent to an international centre of Pangandaran beach resorts to the Indian Ocean and the economic implication of this open spaced area is therefore much envied by richer people in the surrounding.

Dynamics of Peasant Social Movement of the Cibenda Case

There were two main rounds of the movement with the first was characterised by relative initial supports from district council members to continue tilling the land and to keep the council’s promise to resolve the land conflict from being counterfeited by the village administration influenced by well-connected politicians-cum-businessmen. The second higher fervour of the movement had different character since it was generated as responses against the police’s action in sending Cibenda peasant leaders into jail for having burned one newly built hatchery. The arson was triggered by the perceived breaking the agreement. Peasants claimed they had warned the company several times but unheeded. The solidarity actions for the jailed peasant leader generated mass protests then, the earliest kind of visible public attraction ever happened in the 'reformasi' era in the district. The peasants and the student activists strongly pushed the government to legally process the certificate counterfeiting case.

Dynamics of the Peasant Social Movement in the Ciècèng Case

There were three rounds of social movement that consists of two main fighting in the area and an out-of-the area mass mobilisation in the last cycle. During the first round that started in March 2000 the peasants had collectively ‘sustained’ to cut down many plantation’s rubber and cacao trees. They justified their actions by legal fact that the government’s licence to develop the plantation (HGU) already expired, while the peasants had earlier asserted their proposal to till the areas to the government though not positively responded. In the second round, the plantation at-tempted full-blown assaults against the peasant communities by manoeuvring over 300 thugs, over a dozen of police and military officers. It was during a retreat that the students were also more determined to intervene the peasants and involved among them to forcefully fight back. The third round took place in April 2002 onwards was characterised by mass mobilisations out of the area. This last sequence of attack involved about 500 thugs and police officers. After several peasants’ houses and destroying crops were gutted down, about 100 peasants were determined to defend themselves, while peasant groups from other neighbouring villages offered helps to strengthen the defence. However the fighting turned odd as the peasants burned one of the police’s trucks, an incident that let them to arrest four leading peasants. The legal process and the court sessions sparked off events that rendered peasant social movements alight.

Similarities and Differences in the Indonesian Cases

Political Opportunity

The extraordinary opening of political space in Indonesia after the 1998 regime change constituted the main opportunity that was made the most of it by the peasants in land occupation cases in the countryside. The situation was evident at Cibenda, not less obvious at Ciècèng. Another turning point took place in May 2000 when ex-president Abdurrahman Wahid who claimed ‘to be none better than him about what the poor need’ stated that ‘40 percent of plantations’ land should be returned to the people’. [12] The statement was interpreted as a ‘presidential decree’ before peasants took their own hands to occupy the land, a quick move that matched to the preparatory period when most of the peasant groups (over 60 percent) in the three districts in eastern West Java where SPP works started the organising and land occupation activities in 1999, one year after the regime change.

The difference of both peasant groups in reacting to the 'reformasi' refers to the timing of the intervention of the student-led NGOs in the districts. Though land disputes in both villages had started to hit the peasant communities earlier during the past regime’s time, the organising activities directed by the NGOs took place one earlier than the other, not in a parallel period. Cibenda started in Aug. 1998 and the other over one year later in Dec. 1999. Two reasons may be offered for it, first, the remoter location of the Ciècèng than the Cibenda villages that it took longer time to relate the peasant concerns to the town-based NGOs, and secondly, unlike at Ciècèng there was a student activist who hailed from Cibenda village and related his co-villagers’ problems to a senior movement organiser who later helped the student group to set up an organisation for the specific purpose in supporting the Cibenda peasants. The presence of ‘organic leader’ made the peasant concerns quicker being channelled into organised activities.

Role of State Actors

Similarities

a) District councillors. Only the district councillors tend to be willing to help the peasants by recognising their grievances. The councillors also take role as ‘supporting witnesses’ to the peas-ants’ cause in negotiation meeting with the plantation and government officials who support the plantation.
b) Land agency. In both cases the state land agency at the district level (BPN) did not perform any helpful role, as they were normally expected to be supporting land reform program, even in Cibenda case, their role was almost negative since the agency officials were even individually involved in the land grabbing scheme.
c) Government attorneys. In both cases they supported the local establishment’s interests.
d) Police. Police used their main assigned tasks to maintain order by implementing criminal law. In case of peasants breaking the law, such as burning hatchery building (Cibenda), damaging police’s trucks (Ciècèng), police sought to arrest them.

Differences

a) Administration officials
i. During the land occupation struggle. In Cibenda case, the peasants almost could not fight against high-profile moves of the officials because their position is fairly weak. While in Ciècèng case, the peasant group could still rely their interests on the lowest level of state actors i.e. the village head, at least he maintained to be truthfully neutral.
ii. After the land occupation. The Ciècèng peasants won the election of the village head and village councils, though the challenges were abound because at the district level, such leaders in the lowest level of bureaucracy were pitted against other neighbouring village heads and the government-appointed sub-district head. Cibenda peasants failed in 2004 attempt to enter into the election arena of the district councillors for lack of internal supports from the umbrella peasant organisations.[13]

Role of Social Actors

The NGO’s Role through Organising Activities

The role of the intervening NGOs to the peasant communities may be said ‘minimal’ in both cases. It is apparently normal in the framework of program implementation if the peasant group is enough strong; the NGOs need not to intervene the peasant community organising activities. However, interviews with organizers reveal that in the latter development why they face less fervour of the peasants is that apart from institutional difficulties on the part of the NGO as they lacked of adequate concept of post-land occupation activities, they also lack financial resources to support the travel to remote areas in the district.

The difference between the NGOs’ roles in both cases relates mainly to the existence and non-existence of ‘organic leader’ from among the peasants. The involvement of the NGO in Cibenda case was therefore almost better assisted in their work to respond the land dispute in the village by doing organising and mass mobilisation activities. In addition, the intervening NGOs also emerged out of support from more experienced pro-democratic activists who had long been in con-tact with larger political activists at national level during the repressive establishment of the New Order.

Role of Peasant Groups

There are three points of similarity between the cases could be forwarded. First, on social movement awareness, the Cibenda and Ciècèng peasants both maintained high fervour, apart be-cause of the opening political space in the district; apparently it was mainly for releasing social rage over land dispossession they had been enduring for long time.[14] Second, on criminal charges, the state actors’ efforts to criminalise the peasants are the most hated because it is socially hardest hit against the peasants. Criminal charges may be interpreted as the state’s tool to warn against any attempt of other peasants to occupy the land. There is parallel understanding with both peasant groups of Ciècèng and Cibenda villages on this matter.[15] Third, on the duration of the intense struggle, the duration of the peasant movements in both villages is nearly the same of about 30 months each. Both cases have started the land disputes since earlier years that were quickly prevented by the repressive regime from any attempt to resolve the problem but individual efforts that later quickly subsided. Both also maintain relatively high responses from the peasants themselves, particularly after being intervened by the student-led NGOs in each district. However, the open social movement dwindled as the establishment apparently saw it inappropriate to continue the operation against the abandoned land occupiers, apart from the likely diminishing resources of the plantation corporation to finance the manoeuvre.

The character of the land disputes differ as far as they relate to the kinds of opponents they faced in which Ciècèng peasants confronted the state-owned plantation company and the other the government officials and well-connected businessmen-cum-politicians. The Ciècèng peasants, as a consequence, were quite opened to have stronger solidarity from the other peasants in the three districts of eastern W. Java because most groups faced the same opponents, while the Cibenda villagers were quite isolated and their fought issues were quicker dwindling away. Both groups develop, accordingly, a different strength in the long run of their struggle.

Unlike the Cibenda villagers, the Ciècèng peasants have a traditional Islamic religious base that helped to propel the land claiming. Religious belief was adopted as a cultural framework[16] for their social movement that their struggle was more assessed and appropriated by the leaders.

Other Organisations’ Role

In both cases, there were other organisations that emerged in response to the movements. In Ciècèng case, a pro-plantation NGO attempted to propose negotiation arrangement between the peasants and the plantation management. The negotiation that resulted in less pressure to peasants may be interpreted as positive role of the NGO. While in Cibenda case, two local Muslim youth organisations staged a rivalling mass mobilisation to warn to the peasants not to influence the decision of the judicial court sessions that tried the peasants for criminal charges. At the initial stage of 'reformasi' era such contention was discouraging the peasants’ cause, however later on the other groups made up their view towards the peasants’ struggle.

The Opponents

Both opponents were the same pitiless though eventually they failed in occupying the land as the peasants fought to retain their rights. Both used the state actors, i.e. the government officials to support their interests, and most likely also spent their wealth to finance their moves, particularly when they used the services of police officers and thugs to coldly threaten the peasants. However, if one compared the details of each party’s actions, Ciècèng peasants turned out to be ‘encompassing’ over the opponent, while the Cibenda may still have the reasons to be apprehensive over whether the opponents take another turn of actions in the future because the opponents seem to be just slowing down only for a while, while the peasants’ actions have undoubtedly subsided away.

Commonalities and Impacts on Agrarian Reform in the Indonesian Case Studies

Comparing both case studies, there are at least some points to note based on their commonalities as far as agrarian reform is concerned. First, the engagement between the state and social actors may take place only if the peasant communities have succeeded in occupying the land with the support of larger-than-village level peasant organisation, on the condition that the process is accompanied by extra efforts to approach the government officials. Second, the level of strength of the peasant groups’ matters as the Cibenda peasants are more fragmented as compared to Ciècèng. The latter is much facilitated by their better politico-geographic position, while the Cibenda village is much exposed to open tourism market space that allows their opponents to apply diverse political strategies. There is a tendency of peasants’ struggles in the farthest frontiers of the upland areas to succeed.[17] Third, larger solidarity from district level of peasant groups and beyond for collective actions diverges, as compared to the kind of the opponents of the rest of the groups in the region which face mostly the state-owned plantation and forestry. Fourth, the occupation hectarage dimension at Ciècèng has apparently matched up the population, the counter-fact of which has created less motivation for the Cibenda peasants to fight for, unless they develop different economic framework.[18] Fifth, the conflict grounds allow or disallow each peasant group to develop balance of their actual and political possibility. In Cibenda case the hatchery burning has proved the only major incident taking place in the area, while the rest of their mass mobilisations took place anywhere else in the district’s capital of Ciamis town. In Ciècèng, the recurrent fighting in the area and the expanding land take-overs even increased the peasants’ political strength and perhaps strengthened the land “tenure” as well, for the time being.

Such commonalities lead the analysis to go beyond village level comparison. As shortly mentioned above, among phenomenal implication of the extraordinary circumstances of the opening political space after the downfall of authoritarian president Soeharto in 1998 is that practically the state has been far much weaker that its apparatuses could no longer maintain order as what had happened during more than 30-year authoritarian rule. Among the expressions were that, first, peasants braved themselves to occupy lands that legally were still owned by the state as the largest land controller in the country along with thousand corporations taking operational concessions in forest and plantation lands, and second, even though they have been “criminalised” for committing crime of mostly destroying opponent’s properties, they stood up the trials at the courts and put into jails.

This situation corresponds to the national political situation for agrarian reform, and most possibly also in other fields of people’s lives. Though there is openness, the political opportunities also expose constraints. From the point of view of the authority, criminal law is the last stronghold that they indispensably have to apply. The dominance of the state in implementing criminal law against the peasants reflects the inexistence of progressive agrarian reform program as a larger national framework to contain such widespread phenomena of land occupations. In other words, though there have been much changes after the regime change that has opened political opportunities in the regions, the pro-reform actors are facing constraints that have prevented them from further entering the recognised political system that is still in the hand of the powerful remnants of past regime. In such difficulties, they tried to look after possibilities between the lines at least in two levels, first, from below, decentralisation policy imposed from Jakarta as political opportunity was taken by the intervening NGOs to make the maximum advantage of the land occupation action, and second, from above, the pro-peasant NGOs also tried to push the peasants’ real agrarian reform agenda when the People’s Assembly discussed about Decree 9/2001 on agrarian reform and natural resource management, a decree that can still be used by the peasants in fact as a practical negotiating piece to the government of its accountability.

Concluding Remarks

Claiming Credit of Agrarian Reform

Deeper into the essence of agrarian reform, both kinds of historical course of the peasantry in the two countries seem not to guarantee the results expected by the peasants. Though the Philippines have long history and experiences in dealing with agrarian reform, the results seem to be in the least possible. The hectarage of land redistribution claimed by NGOs was only the maximum of five percent, meaning about 300,000 hectares, as compared to the ambitious government’s CARP scope of six million hectares in 1989-2004.[19] In fact, in Indonesia, in addition to the Department of Forestry’s report on the hectarage of the occupied lands (118,830 has), in 2003 SPP estimated about 14,000 households have occupied almost 9,000 hectares of land in 31 locations in Garut, Tasikmalaya and Ciamis districts.[20] While the YLBHI estimated about 160,000 hectares of several kinds of lands have been occupied, based on the reports of the branch offices.[21] As suggested by many analysts, this occupation is exceedingly substantial considering the prolonged dispossession and repression during Soeharto era and the hectarage is certainly a loss for the plantation and forest management. The figures may not be simply extrapolated as such.

The Indonesian phenomenon may raise a crucial question: why the land take-overs have lasted that longer as compared to the Philippine ones in late 1980s and the rest? If accounted strictly in term of statistical consideration, furthermore, the difference of the claimed areas in both countries is comparatively little, yet proportionally quite differently understood for each context; too few for the Philippines and too much for Indonesia. The question to be further answered in an upcoming investigation: Is it worth to pursue land reform program that has required large amount of people’s resources, like the Philippine case as compared to Indonesia? Or, do Indonesian agrarian transformation circles really need to rush for legal recognition of land occupation? What kinds of follow-ups for agrarian reform in each country could be properly addressed accordingly?

Rule of Success?

Lessons learned for fruitful land redistribution remains in the paramount importance of policy struggle in public arena how to make state actors and society actors to work together for it. Public practices refer it mostly to either by (administratively) putting pressures to the government actors to demand for their accountability, and padlocking their venues, or legal battles against landlords in the Philippine case or land controllers in Indonesia. However, vehement pressures, once it is timely, are unquestionably required for the success of peasant social movement to be directly conducted with occupying targeted area and other tilling-related activities (planting, harvesting, dwelling), of course with more dangerous risks. The consciousness to conduct such action would only be possible after peasants affirm themselves that they have every reasons, in all aspects of existing human endeavours for justice (human, social, political, legal, historical) that the opportunity for it remains open albeit very tight and tedious, and that the risks are fully managed and accounted carefully, employing all possible human capacity, and certainly with readiness to shoulder the consequences if really inevitable. However, the minimum (!) efforts suggest that all this “rule” of success does not matter only if the constitutional guarantees have been set in advance as it is evident in the politics of agrarian struggle of the Philippines. There is a minimum opportunity with heavy emphasis that could be put on continuous pressurising dialogues with the related, direct authorities, while developing arguments and group’s integrity.

Back to Essence of Agrarian Human Condition

The land certificates have been focused in the Philippines as an important token for the struggle to get the lands, as the Philippine case studies show, yet more clearly the odd appears in the Tarlac case. This typical Philippine phenomenon of land transfer may become a trap in the whole agrarian reform process. In the meantime, in Negros Occidental, I found a phenomenon that probably more land certificates have been available for peasants yet no organising activities have been initiated by any intervener. In fact, no agrarian reform programs could be successful without those inevitable organising activities. While in Indonesia, I see the actual land occupations without any single piece of recognition from the government. Even many of them are not certain about their past legal documents. They have nothing but oral records from mouth to mouth of their ancestors. Individual land certificates, in the midst of open market, are prone to be sold away. Things get worse for the customary communities in the outer Indonesia. However, surprisingly, the peasants really till the land and earn a living out of it, unless it is certainly not worth living on the occupied lands. Indeed, the working capacity of the NGOs anywhere —particularly in this case it refers to the Philippines— is limited compared to the millions of peasants in the countryside who have not been intervened for organising activities and the follow-ups would have to be more selective. Even so, this observation emphasises that the peasant organising activities, while framing social movement with cultural bases (religion), remain the most important for the implementation of agrarian reform anywhere to ascertain the process. Any certificate could be surely useful for supporting human socio-political life, but only as far as the essence remains how to employ it in a politically correct, good purpose-oriented manner.


Democratic Extent and Human Condition

The historical consciousness of the Philippine peasants’ struggle may not be easily transferred to Indonesian peasantry. The range of political constellation of each is quite different and sometimes incomparable. Agrarian reform in the Philippines has much become a tool of the government to gathering people’s votes that the genuineness of the reform may be seriously at stake. While in Indonesia, agrarian reform is formally still rejected because the state simply tend to ignore it while comparatively having less people’s capacity to participate. Anthropologically, probably, the state in Indonesia behaves like the pitiless big landowners in the Philippines, while the state in the Philippines like the unreliable politicians in Indonesia. The commonality of ‘fortifying myth’, the guarantee for success, quoting David Meyer (2001), for social movement likely remains in the same manner of the injustice and rural destitution. While imagining comprehensive agrarian reform, Indonesia may nevertheless learn about how political extent for democratic changes has been made possible at least in the past that we would better maintain than losing it. Once in 1971 peasants, students, labour forces, teacher associations, and other pro-democracy supporters were able to create mass mobilisation chains, padlocking arguments with the Senate in Manila for over two months before the formation of the DAR. While in Indonesia, peasant groups have scarcely been able to mobilise even for two days and a lot of political options and social divergences have not met each other. However, the Filipino politics of lip service in the form of advanced legal technicalities, as we may see in the “comprehensiveness” of the agrarian reform programs, may be turned upside down by the unsurprisingly very simple human condition that is the fulfilment of rights to live in an adequate fashion.

Search for Justice

This observation on structural injustice presumes the present Filipino and Indonesian societies inherit bondage of the past entangled with lopsided social structures of land tenure systems, at the cost of the precarious condition of the majority of each country’s population in rural areas. I opt here for the opinion that one could only find strong arguments for fighting for justice only if s/he could see positive opportunities in the midst of difficult surroundings, like what we see in the experience of Nagasi peasant struggle.

In the one side, stressing classic stance in social justice theory on ‘propertarianism’, the search for justice in both countries remains highly-demanding despite increasing pessimism for the globalised structure of imbalance of power and resources sharing over developing nations to the rest of changing world economy. What is unacceptable in the search for justice, however, is not inequality as such, but inequality combined with the extreme destitution and misery of those who are worst off. To date, recent studies indicate the Filipino poor have been further divided for deeper impoverishment. Worsened gradation of poverty shows they dramatically separate the marginally poor (mahirap) from the destitute (dukha). In Indonesia, while the governments are still struggling to cope with the prolonged economic crises, poor people in the countryside risk of being more abandoned, as could be seen in the current widespread phenomena of hunger (busung lapar) that the elite mostly deny.

On the other side, efforts to resolve democratically such conundrum of inequality remain harder human undertaking, no less in the realm of agrarian reform, as landed elite and land controller entrenched with land rights retention in the Philippine case while the Indonesian governments, allied with neo-liberal economic proponents mostly among the elite business sectors, remain stubborn from substantial pro-poor reform. Recent world economic instability, as could be seen in the increasing dependency on world oil price and penetration of global profit-taking businesses into the villages, has worsened the rural conditions. In fact any local transformations have to consider global changes. Elite in both countries, in this case, justified their stance on the ground of political “egalitarianism” to maintain public institutions for the sake of economic growth and social order.

The convergence between both perspectives could be pursued, therefore, as it offers fertile for fresh search of better human condition, in what philosopher John Rawl maintains that, to put it in simple way, first, ‘everybody has the equal rights and freedom’, and second, in dealing with social, economic inequality, ‘a) it should be arranged that the biggest benefits be given to the poorest, and b) it should be maintained to the public a fairness in opening fair opportunities.’[22] In other words, what is relevant in this reflection, “inequality is anyway inevitable, however, we should not let anybody to exploit it at the cost of the whole population.” The problem is then how to implement such difficult principle. Surely it is the main task of the public actors as they are assigned to maintain “fair opportunities” in a law governing the societies such the constitution, basic political rights, control over executive power, and so forth. The state actors are entrusted by the peoples to do so. However, if this task is taken for granted to the traditional state actors, this principle will never be achieved, even otherwise. In the Philippines, the elite control the governments, avoiding the rural poor from intervening. In Indonesia, the governments remain stubborn from poor people’s outcries. Hence Rawl’s principle is actually not in the poor’s immediate reach. However, because the principle is characteristically imperative, it is then a condition to fulfil in advance that the poor need a bridging link between the government and the rural poor communities. The link lies perhaps in the adequate representation of the rural poor’s interests, socio-political goals to struggle that are definitely hard to meet as well.

One should keep in mind that the opponents of the rural poor in the struggle to fight for justice are undeniably grotesque and unbeatable. In the Philippine case, the peasant struggles with the government’s agrarian reform programs have put forward stronger promises to improve poor rural communities though the manoeuvre of the elite against the peasants remains pitilessly craftier, while in Indonesia pro-peasant meaningful changes are still far away as the government tends to adopt pro-global market approach. In Indonesia, the peasants’ interests even still tend to be excluded from joining the civil society.

However, albeit very rare and harder option to take as it costs lives, many peasants kept waging social movements and they are even more vibrant in recent years in both countries. This development offers some break out of the gloomy trends in the fight for justice. In the midst of failures and successes there are lessons to learn from. As I have argued along this article on peasant social movements and their impact on how all parties respond and act one to the other for agrarian and rural reform in both countries, thus far, if a better step ahead is to be conducted, the alternative remedy lies in reading the line of opportunities, precisely because they are fewer, for social changes, either success or failure —both are important variation for development. In this study I have endeavoured to draw some findings hopefully useful for future improvement.**


References

Borras, Saturnino J. 2004. Rethinking Redistributive Land Reform, Struggles for Land and Power in the Philippines. Doctorate Thesis in Development Studies, The Hague: The Institute of Social Studies.

Fauzi, Noer. 2004. The New Sundanese Peasants’ Union: Peasant Movements, Changes in Land Control, and Agrarian Questions in West Java. In Jurnal Analisis Sosial 9 [1]: December (51-77).

Feranil, Savador H. 2003. The Emerging Peasant Movement in Negros Occidental: Stretching the ‘Limits’ of Redistributive Agrarian Reform, Occasional Paper No. 26, December, Manila: Institute for Popular Democracy.

Fox, Jonathan. 2004. Empowerment and Institutional Change: Mapping "Virtuous Circles" of State-Society Interaction. In Ruth Alsop (ed.). Power, Rights, and Poverty: Concepts and Connections - A working meeting sponsored by DFID and the World Bank, March 23-24, 2004. p. 93-110.

Franco, Jennifer C. 2003. On Just Ground: The New Struggle for Land and Democracy in the Bondoc Peninsula. Quezon City: Institute for Popular Democracy, Occasional Paper No. 25, November.

Golstone, Jack A. Social Movements and Revolutions: On the Evolution and Forms of Collective Action. Unpublished paper. Davis: University of California.

Kerkvliet, Benedict. 1993. Claiming the Land: Take-overs by Villagers in the Philippines with Comparisons to Indonesia, Peru, Portugal, and Russia. In Journal of Peasant Studies, 20(3):459
93.

Kymlicka, Will. 1990. Contemporary Political Philosophya: An Introduction. New York: Oxford University Press Inc. (Indonesian translation is published by Yogyakarta: Pustaka Pelajar, 2004).

Ingram, Helen M. and Dean E. Mann. 1980. Introduction: Policy Failure: An Issue Deserving Analysis (11-32). In Helen M. Ingram and Dean E. Mann (eds) Why Policies Succeed or Fail, Beverly Hills and London: Sage.

Meyer, David S. 2001. Claiming Credit: The Social Construction of Movement Success. http://www.democ.uci.edu/publications/papersseriespre2001/meyer.htm, obtained 30 July 2005.

Scott, James C. 1986. Everyday Forms of Peasant Resistance. In Journal of Peasant Studies, 13(2):5-35.

Securities and Exchanges Commission, 2004. Philippines5000, Top 5000 Corporations, 2004 Edition, Mandaluyong City: SEC.

Rahayu, Sarno M. 2004. Pengaruh Reformasi Agraria bagi Gerakan Petani di Desa Cikaso dan Sekitarnya, Skripsi S-1 Program Studi Pendidikan Sejarah, FKIP, Universitas Galuh.

Securities and Exchange Commission. 2004. Philippine5000, Top 5,000 Corporations, 2004 Edition, Corporate Governance Reforms and Performance. Mandaluyong City.

Skocpol, Theda. 1984. Vision and Method in Historical Sociology. Cambridge: Cambridge University Press.

Tarrow, Sidney. 1998. Power in Movement: Social Movements and Contentious Politics, Second Edition. NY: Cambridge University Press.

Wurfel, David. 1983. The Development of Post-War Philippine Land Reform: Political and Sociological Explanations. In Antonio J. Ledesma, S.J. , Second View from the Paddy, More Empirical Studies on Philippine Rice Farming and Tenancy, Manila: Institute of Philippine Culture, Ateneo de Manila University, 1-14.


Endnotes

I thank you for many reviewers who have selflessly offered me their comments to improve this article: Dr. Edward Aspinall from the Department of Political and Social Change, Research School of Pacific and Asian Studies, Australian National University; Dr. Abdul Rahman Embong of the IKMAS-UKM; the farmer organisers Leslee F. Inso, Herdi Mismuri, Arif Budiman; Nagasi farmer leader Ka Lito Estama; Fr. Anoran, Harry Olac and Ramon Pedro of the NCPERD in Bago City, Negros Occidental. I am also grateful to the Asian Public Intellectuals Program that has made this research possible. This article is an abridged to original one, see http://democracyandpeace.blogspot.com.

[1] Ingram and Mann (1980) as quoted by David Meyer (2001).
[2] The on-going Philippine agrarian reform program (CARP) has lasted over a dozen years, while the Indonesian one that unfolds particularly after the 1998 regime change has not actually materialized as a comprehensive program led by the government.
[3] I took the data from the Planning Service of the DAR's headquarter in Q.C., in Sept. 2004.
[4] I discuss the selection with the Bandung-based agrarian reform observer and activist Noer Fauzi Rahman.
[5] I base on Feranil (2003)'s account.
[6] Feranil 2003:43.
[7] In her note, organiser Leslie F. Inso wrote nearly by the important event of land survey implementation, "The community organizer was having a problem on the thinning attendance of the peasant members during meetings and activities in the local and national level. A problem that became worse as time goes by. Most of the peasants found assurance when their lots were surveyed and was lazy to join other activities and the reason that the NGO did not have other programs to offer but was limited to LTI campaign and local governance."
[8] There was also a case when a secretary had to be toppled down after strong team working of different parties behind peasant social movement propelled from the centre in the capital down the diverse regions in the Philippines, organiser Leslie F. Inso's report.
[9] I base this observation on public reports on NPA-related clash incidents during 1988-2004 that I compiled from the Philippine Daily Inquirer's and the Manila Times' news reports.
[10] Franco 2003: 24.
[11] Goldstone 1997:20 as quoted by Tarrow 1998:149; see also Feranil 2003:11 in which he maintains that Government's counter-insurgency policy has influenced peasant organisations to abandon the revolutionary route toward agrarian reform.
[12] Nationwide, Jakarta-based Kompas daily, 15 May 2000.
[13] Interviews with Cibenda peasant leaders, August 2005.
[14] Interview with Ibang Lukmanuddin, the secretary general's deputy of the SPP. When Lukmanuddin asked the peasants not to continue cutting down the plantation's trees in order to ease the tension, one of the leading peasants from Ciècèng village simply refused such demands, saying that he "will take all its consequences."
[15] Interviews with Adi Rohman from Ciècèng village and Nanang Junaedi from Cibenda village who were jailed for several months for criminal charges of burning police's truck and shrimp hatchery's building.
[16] Tarrow 1998:112 quoting Christian Smith, 1996.
[17] This observation is also supported by the fact that fewer land occupation actions taken place in lowlands at least in Java.
[18] Some Cibenda villagers opened land in Selasari village, farther localities. This action has not motivated other peasants to follow.
[19] I base the figure that is confirmed by the NGO circles as a publicly perceived more trusted opinion, as compared to the government's. The meaningful processes of land transfer underpin the argument of this comparison. NGOs and peasant groups in the Philippines mostly take less notice of the government's figures of agrarian reform accomplishment. While in Indonesia, the government having no longer firm grip on the people is nearly regarded as the beaten opponent who admits loss.
[20] Interview with Nissa Wargadipura, the director of the Yapemas in Garut, W. Java, September 25, 2005.
[21] Interview with Boedhi Wijardjo, former head of the division for land and the environment of the YLBHI,
[22] Yogyakarta, 21 August 2005.
[23] See Will Kymlicka, 1990: 71 (I use Indonesian version).

Bahaya atau Peluang? Konflik Masyarakat Desa Pergulaan versus PT London Sumatra Tbk

Catatan: Tulisan berikut ini telah diterbitkan dalam buku sumber karya Ichsan Malik, Boedhi Wijardjo, Noer Fauzi dan Antoinette Royo, berjudul “Menyeimbangkan Kekuatan: Pilihan Strategi Menyelesaikan Konflik atas Sumber Daya Alam”, diterbitkan oleh Yayasan Kemala, Jakarta, 2003. Saya berterimakasih kepada beberapa petani dari desa Pergulaan, Sumatra Utara; RACA Institute di Jakarta; dan Antoinette Royo yang telah memberikan banyak masukan.
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Analisis kasus konflik tanah di sebuah desa di Sumatra Utara ini memusatkan perhatian pada pertanyaan-pertanyaan: Siapa para pihak yang bertikai? Siapa pihak-pihak lain sekalipun tak langsung tampak? Apa sumber-sumber konflik itu? Sejauh mana para pihak memandang konflik yang dihadapi sebagai bahaya atau peluang, secara khusus dipusatkan pada para warga petani sendiri. Bagaimana relativitas dari bahaya dan atau peluang yang dihadapi? Di manakah kekuatan dan kelemahan darip para pihak yang terlibat? Peluang apakah yang diambil oleh para pihak? Pertanyaan-pertanyaan ini penting diketengahkan untuk menguji tingkat dari konflik tanah dan usaha-usaha penyelesaian yang sejauh ini telah dilakukan oleh para pihak berkonflik tersebut.


Akar Masalah dan Para Pihak dalam Konflik

Pihak-pihak yang bersengketa adalah masyarakat desa Pergulaan, kecamatan Sei Rampah, kabupaten Deli Serdang, kira-kira 80 kilometer ke arah tenggara dari kota Medan (arah ke kota Pakanbaru dari Medan), Sumatera Utara (Sumut), berselisih klaim pemilikan tanah seluas lebih dari 165,6 hektar dengan perusahaan perkebunan PT London Sumatera Tbk (seterusnya Lonsum). Sampai sekarang perusahaan ini telah menguasai sejumlah tanah mendekati 4.000 hektar tanah perkebunan, dengan status HGU dari pemerintah. Namun dalam perjalanan waktu tampaknya keluasan itu dirasa belum cukup sehingga tanah rakyat yang berada di ujung tenggara perkebunan juga dicaplok oleh perusahaan kelapa sawit itu.

Dengan berbagai cara intimidasi dan kekerasan sepanjang tahun 1974, lahan 165,6 hektar itu dihaki oleh Lonsum. Sejumlah 517 kepala keluarga digusur. Sejumlah 54 rumah permanen hunian warga dihancurkan. Ganti rugi dipaksakan. Tanah itu kemudian ditanami dengan kakao dan kelapa sawit seperti tanaman bisnis lain yang dikomoditikan oleh perusahaan tersebut. Sepanjang 1974 sampai setelah reformasi 1998 penduduk tak bisa apa-apa. Kalau ada upaya merebut kembali tanah itu, segala macam cara menghambat diancamkan kepada penduduk, mulai dari mempekaíikan sampai melakukan kekerasan terhadap penduduk. Salah satu korban yang tragis adalah almarhum Pak Kasiat yang dianiaya dengan setrum listrik. Ia cacat sampai meninggalnya 1999. Tak ada pemulihan apa pun untuknya.

Izin HGU perusahaan itu sendiri yang didapat dari pemerintah tahun 1968 sudah habis masa berlakunya 1998 dengan ketentuan luas 3.787 hektar. Tapi kemudian pemerintah pusat memperbaruinya dengan HGU No 2/1997, namun anehnya luasnya meningkat jadi 4069,84 hektar. Peningkatan jumlah areal ini adalah suatu bentuk legal pencaplokan tanah yang semakin membuat masyarakat Pergulaan menentangnya. Karenanya, persis juga ketika keterbukaan reformasi sedang berlangsung, warga desa Pergulaan mulai berupaya memperjuangkan entah bagaimana caranya pokoknya harus sampai bisa memiliki kembali harta milik tanah mereka itu. Mereka telah mendapatkan hak atas tanah itu jauh sebelum perusahaan perkebunan itu mendapat izin dari pemerintah daerah dan pusat tahun 1968 untuk membudayakan tanah perkebunan.

Di satu sisi, terlibat dalam konflik ini para pihak lain pada lapis berikutnya. Pada lapis lokal terdapat Badan Pertanahan Nasional tingkat kabupaten Deli Serdang, bupati Deli Serdang. Pada lapis provinsi terdapat gubernur Sumatera Utara yang sebenarnya memiliki wewenang penataan dan perbaikan ke depan demi kesejahteraan dan kedamaian masyarakat setempat. Para aparat keamanan setempat yang bisa berasal dari lapis-lapis struktural dari Polda Sumatera Utara sampai polsek Deli Serdang, atau komando rayon militer setempat. Dalam proses ini pihak militer tidak tampak aktif, kecuali "menyaksikan". Di lain pihak setelah analisis semakin menajam Badan Pertanahan Nasional pada tingkat pusatlah yang berperan besar, setidaknya dalam meloloskan perpanjangan HGU 1997 untuk Lonsum dalam keluasan yang melonjok tak sesuai dengan perjanjian awal.

Di lain sisi, terdapat pula para organisasi non-pemerintah yang berupaya mendorong proses transformasi konflik dengan berbagai kegiatan standar yang mereka lakukan, mulai dari advokasi kasus konflik tanah, pelatihan produksi pertanian, intervensi peningkatan kesadaran dan pengetahuan sosial politik para pihak berkonflik.


Profil ekonomi konflik

Berdasarkan perhitungan warga desa Pergulaan, dalam jangka waktu 29 tahun (1974-2000) saja, pendapatan serobotan dari tanah warga yang dilakukan oleh Lonsum setidaknya mencapai 97,5 milyar rupiah. Hitungan ini didasarkan pada perkiraan minimum bisnis industri pertanian kelapa sawit (saja): 1 hektar tanah idealnya terdiri dari 125 pokok pohon kepala sawit; klaim kepemilikan warga seluas 165,6 hektar; harga buah sawit per kilo Rp 500 (sampai tahun 2003); minimum dua kali pemetikan buah kelapa sawit per bulan; hitungan masa produktif selama 26 tahun. Belum lagi ditambah dengan nilai kepemilikan tanah yang dicaplok itu sendiri. Berdasarkan perkiraan ini dapatlah ditaksir bahwa per tahun Lonsum mengeruk pemasukan sebesar 92,16 milyar rupiah, dengan dasar keluasan seluruh lahan perusahaan tersebut sebesar 4069,84 hektar. Ini baru untuk bisnis industri kepala sawit saja. Kepemilikan tanah warga hanyalah empat persen dibandingkan dengan seluruh kekayaan perusahaan.

Lonsum sendiri mempekerjakan sekitar 1.628 orang buruk perkebunan, dengan pengandaian satu orang buruh tani idealnya mengurus seluas 2,5 hektar lahan industri kelapa sawit. Gaji buruh tani terendah sekitar Rp 480.000 per bulan sampai pertengahan 2003; tapi masih ditambah dengan jatah beras yang volumenya tergantung tanggungan jumlah anggota keluarga para buruh. Rata-rata kebutuhan per bulan untuk kehidupan para buruh mencapai Rp 650.000. Dengan pendapat semepet ini ancangan ancangan ke depan untuk pendidikan anak-anak dan generasi mudah tak lagi mungkin dipikirkan.

Dari warga desa Pergulaan hanya sekitar 100-an orang yang menjadi buruh Lonsum, sisanya umumnya berusaha dan bekerja dengan cara menyewa tanah dari kawasan tetangga desa Bah Sidua-dua, desa Sri Utama dan desa Sukasari. Tingkat pendapat mereka pun mepet sekali untuk memenuhi kehidupan sehari-hari. Sulit dibayangkan adanya kekuatan ekonomi yang dapat menjadi modal lebih kuat untuk menghadapi konflik tanah yang merundung warga desa itu.

Warga desa sendiri masih menghadapi tantangan yang besar mengingat tingkat pendidikan warga desa Pergulaan hanya pas-pasan. Kebanyakan lulusan sekolah menengah umum, tapi belum lagi diuji kemampuan dan kesiapan mereka menghadapi tantangan bekerja secara produktif.

Jika tak ada peluang apa pun yang lain, pendapatan pokok mereka hanyalah dari jadi buruh tani harian lepas pada perusahaan perkebunan itu. Yang sungguh kesulitan menemukan pekerjaan di sekitar desa umumnya lalu memutuskan untuk merantau.

Perlu dicatat pula bahwa dampak lingkungan yang pasti terjadi adalah bahwa kelapa sawit menguruskan tanah. Memang dampak ini belum terukur secara ilmiah, namun pengalaman di berbagai daerah telah memberikan hikmah pada para petani. Lebih dari itu pabrik minyak kelapa sawit dalam wilayah perusahaan meracuni udara lingkungan sekitar Lonsum. Penduduk langsung terimbas dampaknya.


Perjuangan (Fisik) untuk Merebut Tanah Itu

Masyarakat Pergulaan pada dasarnya menginginkan tanah mereka dikembalikan. Sekalipun tanpa ada bantuan siapa pun, mereka tetap berusaha memperolehnya. Misalnya dengan melakukan aksi begitu saja menanam ubi dan pisang. Melihat aksi reklaiming ini tentu saja perusahaan perkebunan itu tidak terima. Pendudukan harus dihentikan. Intimidasi (harus) dilakukan, dengan mengundang dan membayar polisi. Ratusan brigade mobil polisi dikerahkan. Pemuda Pancasila dan Pamswakarsa disewa ototnya untuk mengancam warga desa dan kalau perlu memukuli warga yang berkeras kepala. Semua ini tentu saja "ongkos" untuk Lonsum.

Aksi reklaiming dan pengusiran berlangsung beberapa kali. Tercatat sampai akhir 2000 aksi reklaiming dan pengusiran sudah terjadi lima kali. Namun, kegagalan demi kegagalan meyakinkan warga ada di pihak yang lemah. Dalam hal ini tampak jelas keadaan kekuatan yang tak seimbang antara para pihak yang langsung terlibat dalam konflik. Upaya "pendudukan" kembali sering hendak dilakukan lagi, tapi melihat gelagat pam swakarsa mau datang, penduduk menghindari kemungkinan bentrok. Warga Pergulaan tak merasakan ada hasilnya. Upaya penguatan dan pemberdayaan dari berbagai segi masih sangat dibutuhkan oleh warga Pergulaan sendiri.


Negosiasi

Sejak Lonsum menyadari semakin meningkatnya klaim sengketa tanah dari pihak warga Pergulaan, beberapa pemuka warga menjadi kepentingan perusahaan pertanian itu untuk "diajak berbicara". Namun, tampaknya negosiasi itu palsu, sebab itikad Lonsum untuk berdialog tampak semu. Lonsum masih berniat untuk membujuk warga agar menerima suap. Empat orang pemuka warga secara diam-diam lewat selembar surat ketika sedang berdialog disodori kemungkinan menerima uang sebesar 200 juta rupiah untuk masing-masing. Para pemuka warga itu menepis tawaran ini.

Negosiasi yang akhirnya bermuara di forum dengar pendapat di DPRD Sumatera Utara, 5 September 2000, tak berbuntut apa-apa kecuali mulut terbungkam dari direktur utama Lonsum. DPRD Sumut sudah tegas menyatakan dukungan agar "masalah lahan antara Lonsum dan masyarakat hendaknya dikembali ke posisi semula" [buletin Hanura 2/2003:35]. Fasilitasi negosiasi yang didesakkan pada DPRD kiranya masih berada dalam posisi minimal. Desakan dan proses resolusi konflik belum mendapatkan perhatian dan pemikiran yang lebih mendasar.


Bahaya dan Peluang?

Di satu pihak, bahaya yang paling dikhawatirkan lagi oleh warga desa Pergulaan adalah kemungkinan bentrok dan kekerasan yang memang --tidak hanya "dirasakan"-- sangat aktual. Potensi konflik sementara ini kiranya dapat dikatakan "tidak laten" karena relatif dapat dilakukan kontrol dengan adanya organisasi warga setempat, tapi juga bukan tidak mungkin tiba-tiba muncul jadi "terbuka". Kondisi di antara "laten" dan "terbuka" ini (mencuat, emerging) secara silang-silih jadi merepotkan para pengurus warga dalam proses perjuangan yang dilakukan. Kekerasan menimbulkan ketakutan. Ketakutan berdampak mengerutnya semangat perjuangan merebut tanah itu. Ironi terasa kuat ketika disadari bahwa tanah itu sebetulnya adalah tanah "kami" sendiri. Masyarakat takut merebut tanahnya sendiri ..

Di lain pihak, ancaman internal kiranya juga bukan sedikit. Agak tak mudah dibayangkan potensi konflik internal yang mungkin muncul ke permukaan pada tataran praktik di lapangan dan kehidupan sehari-hari di lingkungan desa dan perkebunan itu. Sebanyak 100-an warga desa menjadi buruh atau pekerja pada Lonsum. Anggota keluarga dari seorang warga yang berjuang mendapatkan kembali tanahnya tak sedikit yang bekerja pada Lonsum. Komunikasi bocor yang tak dikehendaki dapat terjadi. Hal-hal yang selayaknya jadi rahasia di antara pegiat perjuangan mendapatkan tanah ómisalnya jika aksi reklaiming hendak atau sedang dilakukanó dapat bocor ke pihak Lonsum. Pemuka warga dapat diintimidasi, jika misalnya anaknya diancam Lonsum agar orangtuanya tak usah berjuang merebut tanahnya. Atau, sang anak dipindahkan ke wilayah pekerjaan yang lebih jauh sehingga beban kerjanya lebih banyak.


Peluang dan Kekuatan

Sekarang ini, ketika perjuangan yang sudah lama dilakukan belum menghasilkan yang diharapkan, tampaknya terasa tak ada kekuatan dan peluang nyata yang ada di tangan warga desa Pergulaan. Tapi, apa yang memotivasi sehingga toh mereka tetap mau memperjuangkan tanah milik mereka yang faktual ada di tangan Lonsum? Ada beberapa argumen mendasar yang kiranya perlu disebutkan di sini.

Pertama, kekuatan terletak pada dimensi moral yang mendasar, yaitu bahwa tanah itu (pernah jadi) adalah milik warga, tapi diserobot dengan paksa oleh Lonsum. Kekuatan terletak pada argumen kepemilikan yang kuat ini tidak hanya didasarkan pada kejernihan nurani tentang kebenaran dan didukung oleh rasa keadilan dan hak hukum yang sah dari masyarakat warga desa Pergulaan itu sendiri, tapi juga oleh bukti-bukti pembayaran pajak atas garapan tanah yang sekian lama telah selalu dilunasi oleh warga desa. Memang, bukti ini bukan berupa "sertifikat", tapi surat pajak telah membuktikan fakta hak sejarah yang sifatnya primer sebagai bentuk pengakuan publik dan terbuka. Lebih dari itu, hak garap dan keberadaan warga desa tersebut didukung oleh dokumen pencatatan pada asisten wedana Sei Rampah (sekarang kecamatan) dalam bentuk kartu pemakai tanah yang dilindungi oleh UU Darurat No 8/1955.

Kedua, fakta bahwa warga desa Pergulaan telah puluhan tahun tinggal dan menggarap lahan yang sekarang mereka tuntut adalah kekuatan hukum dasariah yang dibenarkan oleh keyakinan akan hak untuk hidup dan bekerja mendapatkan nafkah. Hak untuk hidup tak seimbang jika dibandingkan dengan pengutamaan atau penyalahgunaan "hak guna usaha" yang melindungi (melulu) bisnis sebuah perusahaan perkebunan.

Ketiga, pemerintah dan mereka yang berkuasa atas dasar suara rakyat sendiri sesungguhnya wajib dan bertanggungjawab untuk menjamin kehidupan masyarakatnya.

Keempat, dukungan dari sekian banyak pihak baik dari jawatan-jawatan pemerintahan setempat maupun berbagai kalangan publik yang lain seperti jaringan perjuangan para petani.

Kelima, keyakinan dan potensi pertumbuhan keyakinan itu sendiri untuk jadi semakin kuat bahwa hukum dan kebenaran berada di pihak warga desa adalah kekuatan objektif yang diharapkan mampu mengubah keseimbangan kekuatan dalam konflik.

Keenam, adanya tak sedikit peluang, kemungkinan, alternatif pemecahan terhadap konflik ini sendiri juga merupakan kekuatan moral yang disadari oleh para warga desa.

Namun, sejak menyadari terus-menerus ditimpa kegagalan dalam usaha mempertahankan hak mereka itu, meskipun warga desa Pergulaan sudah berusaha beberapa kali melakukan aksi reklaiming, kekuatan internallah yang kini mereka yakini harus dipastikan proses penguatannya. Dalam hal ini mereka sangat sadar akan bahaya reklaiming karena akan langsung dibalas dengan kekerasan dari aparat negara yaitu Brimob. Konflik terbuka itu memberikan pelajaran bahwa pengalaman bersengketa dengan perusahaan itu sendiri menumbuhkan hasrat untuk lebih bersikap hati-hati, cermat dan seksama dalam menanggapi konflik yang masih terus mengancam. Bentrok-bentrok awal yang terjadi memberikan pelajaran bahwa kekerasan dibalas dengan kekerasan tak akan menyelesaikan masalah. Keputusan untuk menghindari bentrok sejak September 2000 menimbulkan gagasan untuk menyilih pengelolaan konflik ini dengan cara menempuh jalan meluruskan politik hukum maupun jalan penguatan masyarakat terlebih dahulu. Sementara ini, warga Pergulaan mengaku jalan hukum di pengadilan kiranya tak dirasakan keperluannya. Namun, jika alternatif ini tidaklah tertutup, sebab jalan litigasi juga diyakini mampu menguji dan menguak tingkat konsistensi logika hukum secara publik.

Penguatan organisasi warga desa dimulai dengan membangun kerjasama dan aliansi dengan para pegiat advokasi kasus pertanian. Yayasan Bitra Indonesia ó Medan yang kemudian didirikan 1985 adalah rekan pertama yang dikenal warga lewat informasi terbuka dalam masyarakat. Kontak kerja dengan Lembaga Bantuan Hukum Medan membuka peluang untuk membangun jaringan dengan sesama organisasi para petani di Sumatera Utara. Intervensi yang dilakukan oleh kedua organisasi ini mendorong para warga untuk memahami persoalan menjadi lebih jelas dan jernih, sementara potensi kekerasan yang dapat menimbulkan korban dapat dicegah dan diperhalus tingkat ekspresinya. Potensi konflik disalurkan dan diubah menjadi kekuatan positif untuk menyusun kekuatan dari pihak para warga Pergulaan. Diharapkan dalam prospek perjalanan ke depan konstelasi kekuatan menjadi lebih berimbang sehingga dapat menjamin keputusan yang akan diambil jika tiba saatnya reklaiming dilakukan lagi.

Bangunan awal dari kekuatan sudah mulai tampak. Di satu sisi, Badan Perjuangan Petani Sumatera Utara (BPPSU) adalah rantai yang mengaitkan para petani berkasus dan mengambil jalan kerja advokasi kasus tanah. Sementara itu di sisi lain kerja sama dengan organisasi tani yang menekankan teknik pertanian pun diperlukan, yaitu Forum Petani Sumatera Utara (FPSU). Pada tingkat yang lebih luas (regional), kedua sisi hidup petani yang serba susah ini dijaring oleh minat Rapid Agrarian Conflict Appraisal (RACA) Institute di Jakarta yang merintis ruang politik kaum petani Indonesia dengan mulai membangun kelompok kerja para petani. Targetnya tentu akan mencapai seluruh petani di Indonesia.

Di tingkat desa Pergulaan sendiri dibangun organ bernama Badan Perjuangan Masyarakat Pergulaan (BPMP). Yang paling nyata jadi kekuatan organ ini adalah hadirnya kekuatan 50 orang warga menjadi "Tim 50" yang tugas utamanya adalah inti konstituen warga tani desa itu karena di tangan merekalah ketulusan dan militansi dapat diharapkan. Masing-masing anggota tim menjaring kepastian dukungan dari 10 orang warga desa tersebut. Tugas jaringan yang paling menonjol adalah membangun solidaritas dan menangkis segala kemungkinan jalur informasi bocor. Counter-intelligence melawan musuh adalah jaringan dasar yang menjamin kekuatan paguyuban warga desa Pergulaan. "Menggunting musuh" adalah kewajiban moral yang imperatif dilakukan jika saatnya tiba.

Di samping kekuatan kelompok kerja warga desa, kepala desa sendiri menjadi pemuka organisasi perjuangan dalam upaya merebut kembali tanah itu. Kekuatan "institusional" ini tentu mempermudah jalinan solidaritas di antara warga desa.


Kekuatan atau Bahaya?

Dalam perkembangan proses perjuangan yang dilakukan, terutama setelah strategi mengurus "politik hukum" ditekuni, tampaknya kekuatan yang dirasakan oleh warga desa Pergulaan adalah bahwa hampir semua pejabat pemerintah lokal secara terbuka menyatakan dukungannya. Pernyataan itu terungkap dari pihak bupati Deli Serdang, pihak kantor wilayah Badan Pertanahan Nasional, pihak gubernur Sumatera Utara, dan juga para wakil rakyat di DPRD Sumatera Utara. Kekuatan verbal secara tertulis pun sudah dinyatakan secara terbuka bahwa hak atas tanah 165,6 hektar itu ada di tangah warga masyarakat Pergulaan. Tapi kelanjutan pernyataan mereka tak kurang mengimplikasikan ancaman, jika bukan "bahaya". Para pejabat daerah itu mengakui hak tanah warga Pergulaan, tapi juga menyatakan mereka tak mampu mengambil keputusan .. Keputusan ada di tangan pemerintah pusat, dalam hal ini BPN Pusat di Jakarta, yang telah mengeluarkan perpanjangan HGU tahun 1997. Apakah warga Pergulaan hendak menunggu 30 tahun lagi sampai 2027 untuk ditipu lagi dan menanti 30 tahun berikutnya? Konflik struktural ini menampakkan kerumitan dan kemungkinan untuk setiap kali memperlemahkan kembali kekuatan dari bawah.

Apakah ini artinya? Warga Pergulaan diingatkan dengan segala jenis kolusi dan korupsi yang juga sudah biasa terjadi hampir di semua lini kehidupan publik di Indonesia. Bukankah masyarakat lokal, siapa pun mereka yang selayaknya mengurus kehidupan sosial dalam kebersamaan menuju kesejahteraan bersama? Sogok dari Lonsum sedang berbicara? Siapa lagi yang kemungkinan mendapatkan uang untuk inaction dan cukup "mengakui" saja? Apakah ini yang disebut dengan "pengakuan kosong"? Para pejabat daerah hanya dapat memberikan "rekomendasi" dan "bukan aksi". Tampaknya belum dapat diharapkan adanya "keberanian politik moral" yang lebih jauh dari mereka.

Kabar burung memberitakan bahwa para pejabat itu takut nanti akan digugat oleh Lonsum.. Ongkosnya buat mereka bisa tidak sedikit .. Konflik ini terasa begitu nyata bagi banyak pihak. Bagaimana mungkin BPN Pusat enak saja mengeluarkan perpanjangan HGU untuk Lonsum tahun 1997, sekalipun pejabat setarafnya di departemen dalam negeri sudah memperingatkan jauh-jauh sebelumnya tahun 1978: "... apabila perkebunan masih menginginkan tanah tersebut akan diusulkan pemberian hak guna usahanya jika telah ada penyelesaian terlebih dahulu dengan pihak penggarap yang dibuktikan dengan keterangan dari bupati (setempat) tentang telah diselesaikannya masalah tanah garapan tersebut." [buletin Hanura 2/2003:37] Sampai akhir Juni 2003 pihak BPN Pusat masih mengulur konflik dengan dalih melakukan kompromi óyang bisa jadi berbentuk korupsi dan kolusió dengan pihak perusahaan perkebunan itu.

Keputusan tindak lanjut tetap ada di tangan warga desa Pergulaan sendiri. Mereka akan memutuskan apa yang hendak dilakukan, seandainya pengakuan tertulis itu pun nanti akhirnya bisa keluar dari BPN Pusat sebagai kementerian agraria.


"Kesabaran"

Sangat ironis jika "kesabaran" tergolong sebagai kekuatan masyarakat Pergulaan. Tapi tampaknya inilah pilihan aktual warga desa itu. Sejak aksi reklaiming kelima September 2000 yang gagal, warga memutuskan untuk memulai jalan menggarap "politik hukum" pemerintah dan para kroninya. Sementara ini dukungan yang sangat minim tapi resmi dari para pejabat daerah dapat menjadi modal mendesak pemerintah pusat. Pengakuan pihak pemerintah pusat adalah sasaran utama warga desa pada saat yang genting ini. Maka desakan di bawah dalam bentuk aksi reklaiming tak dilakukan terlebih dahulu, sementara kekuatan dipusatkan pada desakan ke pusat masalah. Disadari bersama bahwa reklaiming pada saat genting dan penantian ini dapat menimbulkan hal-hal yang konter-produktif. Isu nasional yang sedang condong menggunakan argumen "anti-terorisme" juga tak dirasakan mendukung pembangunan momentum warga desa.

Suatu fakta non-case yang cukup mencolok yang patut jadi catatan pinggir adalah perbedaan sikap aparat keamanan polisi di Sumatera Utara terhadap warga desa Pergulaan dibandingkan dengan terhadap warga Porsea yang sedang kembali menghadapi kembalinya si perusak lingkungan PT Inti Indorayon Utama atau PT Toba Pulp Lestari. Pada kasus Indorayon aparat mengriminalkan warga Porsea, sedang pada kasus Pergulaan tak satu warga pun dikriminalkan, meskipun aksi bentrok sudah menelan mobil dan sepeda motor polisi.

Namun, pada saat yang sama penguatan warga terus dijalankan. Program menggalang dukungan dan solidaritas lewat iuran seribu rupiah sebulan sudah berjalan baik dalam organisasi warga desa yang berjuang, meskipun tentu bukan berarti apa-apa tapi sekaligus sangat bermakna bagi pertumbuhan dan perkembangan kesadaran bersama di antara para warga.***